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Sermon preached on 31.12.2006 at 6 pm.

The American College Chapel, Madurai.

 

GOD KEEPS WATCH OVER US

St.Luke 12:22 - 31

 

Sometimes New Year's Eve services are referred to as "watch night services" as the faithful gather in the Word of God and prayer to watch for the coming of the New Year.

 The Holy Gospel chosen for this evening speaks of God’s watchfulness over us.

New Year's Eve is a time to gather up the past twelve months both in repentance and thanksgiving and to renew our trust In His goodness to watch over us in the coming New Year too.  

 

New Year's Eve reminds us that we are temporary, that we are creatures of time and space. New Year's Eve reminds us that our years are not limitless and that we live within the bounds which the Lord God has appointed for us. We live within time, yet God has planted in our hearts the knowledge of eternity. We should see our time, our passing years and our fleeting moments in the light of the Lord whose kingdom has no end.

 

Just five days back we celebrated Christmas. It was the first coming of our Lord. We also believe that He will come again.

 

He came to us in the flesh, born as Mary's Son. He is the Word made flesh. He is the God who took our humanity upon Himself to tabernacle in our flesh and blood. He wraps His glory in human skin and on the 8th day, He is given the name "Jesus for He will save His people from their sin." He comes in time when Caesar Augustus ruled Rome and Quirinius was governor of Syria to establish an eternal kingdom by His birth, life, death, and resurrection. In his kingdom there are  no calendars or day planners, for it is  an eternal kingdom. Time itself passes away.

 

Are we in that kingdom? We live in time. We measure minutes, days, weeks, months, and years.

Our lives are bound by clock time. Now we are simply watching the clock tick away the final hours of the old year. God in His grace gives us a new year. But, He gives us more than a new calendar year marked 2007; He gives us the gift of an eternity to be lived in union with Him and to the praise of His glory. For Jesus the coming of God’s kingdom was not measurable in such linear terms as “before” and “after.”

 

I am now talking about the Kingdom of God which Jesus has asked us to pray for. Christmas is the celebration of the birth of Christ. A proper Christian understanding of the birth of Jesus or the Incarnation of God must be the same as the birth of the reign of God. God has become one with mankind. Jesus’ doctrine of the Kingdom meant that God had become incarnate: He had poured Himself out, had disappeared into mankind and could be found nowhere else but there.

 

Jesus gives us a new understanding of God and His kingdom. Jesus revolutionized the ideas of God and His kingdom. Gone are the old ideas of God being a kind of despot ruling over a spiritual welfare state – a heavenly monarch with His faithful subjects. The kingdom of God is not the culmination of the religion of Christianity.

 

In our long theological tradition we have wrongly attributed a wrong kind of “omnipotence” to God. God will not join the world’s power club with its motto “Might is right”. That must also be the reason why Jesus rejected the kingly power and authority thrust upon him. He opted for a God not enthroned in the high places of religion and politics but for a God in the lowly place to which the powerless men and women are consigned.

 

In Jesus’ view the power of God is deeply, fundamentally, categorically incompatible with the power of kings, presidents and prime ministers. In the theology of Jesus there is no place for theocracy. There is no such thing as a “divine ruler”. God’s reign is not a “kingdom”, a “Christian State”. The power of God can no longer be compared to the power of a king. Jesus broke away from the theocratic language of his own religious tradition.

 

We at this point of time, the 31st of December 2006, look with anticipation and great expectations to the New Year 2007. That’s all right. We cannot ignore time or the events in time. But this should also open our eyes to a reality that we believe is greater than the reality of our world of Time and Space. I mean the coming of the kingdom of God that Jesus proclaimed and also brought forth by His coming into this world 2000 years ago. Jesus we believe spoke of a new order of things.  Jesus destroyed the notion of “God – in – himself” and put in its place the experience of “God – with – mankind”. According to the prophet of Galilee, the Father was not to be found in a distant heaven but was entirely identified with the cause of men and women. Jesus’ message of the kingdom radically redefined the traditional notion of grace and salvation and made them mean nothing other than the event of God – with – us, Emmanuel.

 We are at the point of moving from Christmas celebrations into the celebration of the dawning of a New Year. If we want this coming New Year to be a blessed one in the real sense, then we should move from the knowledge of the birth of mind of Christ into the experience of God – with – us.

 

As we enter the New Year let us also enter the Kingdom of God. To enter the kingdom of God of which Jesus spoke we should like Jesus move out of the theocratic religious language of the old order and move towards a language of love and grace. Let the language of love and grace shape our views of life and the world in the coming New Year.

 

Let God be in us and with us. Let not our God be a heavenly model of an earthly king. The power of God can no longer be compared to the power of a king. The image of God as a powerful king is a “totalitarian” image. It fundamentally misrepresents the nature of God’s power and perpetuates wrong images of God. Theocratic language was the language of the ancient world. Christian theology must soon stop using such language. The old Christianity-centered world-view makes us to set out to conquer the world for God. Jesus asks us to serve the world not to conquer it.

 

Let us start using the strikingly simple name with which Jesus addressed the divine: “Abba,” the Aramaic word for “Appa” (Mark 14:36). For Jesus God was not a harsh judge but a loving and generous father. In Matthew 6:25 – 30 we read Jesus saying, “Be not afraid, do not be anxious about your life, do not worry”.

 

“ Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly father feeds hem. Are you not of more value than they?”    

 

We don’t have to earn the Father’s love or bargain for his grace by following or observing a religion. There is no need to believe in any religious doctrine or obey any religious law. All you have to do is just call on Him.

Ask and it will be given to you …….What man of you, if his son asks him for bread, will give him a stone? Or if he asks for a fish, will give him a serpent? If you ,evil as you are, know how to give good things to your children, how much more will your father who is in heaven give good things to those who ask him.(Matthew 7:7, 9-11)

 

When you pray, say “Abba…….” (Luke 11:2)

 

As we enter the life of being in the kingdom of God, we come under the watchful eyes of the Father in heaven. God takes care of all our needs. I want to stress the word “needs”, which means not our “wants.” Let us just convert our needs into our wants. Let our wants be only what we need.

 

When will all our wants become our needs? The answer is: When we seek first the kingdom of God we will want only what we need and we will see God supplying all our needs. Paul writing to the Philippians says, “ …my God shall supply all your need according to His riches in glory by Christ Jesus.”

 

As we enter the New Year may we also resume and renew our striving to enter the kingdom of God. As we watch and keep our vigil in these last few minutes of the old year, let us remember the watchfulness of God over us.         

 

          He that watches over Israel neither slumbers nor sleeps.’

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