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Sermon preached at

The Church of the Divine Patience

On April 6, 2007

 

The Sixth Word from the Cross

IT IS FINISHED

It Is Finished  but It Is Not Over

Just moments before Jesus died, but not immediately before He died, Jesus spoke the sixth word from the cross, the last but one word from the cross: "It is finished." Yes, a perfect life of love is finished. No work was left undone.

 

The Greek word used is tetelestai, "It is finished."

 

In the Gospel according to St. John 19 : 30, it is written: “When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.”

What exactly did Jesus refer to when He said, "It is finished"? In other words ‘What was finished?’

Jesus was fully conscious. He knew what he was talking. He meant what he said. So, what did he mean?

In my meditations on this verse I wanted to take an honest look at it. When do we usually say ‘It is finished’? We say those words when we have finished doing some task that has been given to us; when we have completed doing some work that we had intended to finish doing; when we had accomplished something that had been our aim and goal. So, even in the case of Jesus it must have been the same experience of having completed some task that was given to him that had made him say ‘It is finished’.

And I found this to be correct.

Jesus himself has said: “I have finished the work which Thou gavest me to do.” (St. John – 17: 4)

What was the work?

The work was to do the will of God. The work was God’s work. The work was given by God.

Hebrews 10: 7 reads: Then said I, Lo, I come to do thy will, O God. Listen to the passages from John’s gospel: John 4:34: "…..my food is to do the will of him who sent me and to finish his work."

John 5:36: "for the very work that the Father has given me to finish, and which I am doing testifies that the Father has sent me."

We have a lesson here.

What is the will of God for us?

The will of God for us according to Jesus is to believe in the words of Jesus so that we may have everlasting life and be raised to life at the last day. St. John -  6:40 says ‘And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day’. The will of God is that everyone may have eternal life.

And what is eternal life? Go back to Jesus again: “And this is life eternal, that they might know Thee the only true God, and Jesus Christ, whom thou hast sent.” (St. John – 17:3)

For Jesus, God comes first, always.

Know God. Love God. Serve God. You know, the work of Jesus was only this: Glorifying God. Glorifying God is by knowing him; by loving him; by serving him; by doing his will. Even in the prayer he taught us, the first four acts of prayer are: 1) To call God ‘Our Father’; 2) to glorify His name; 3) To will for the coming of His kingdom; and 4) to live in such a way that God’s will is done on earth as it is in heaven. God was everything for Jesus. The very name ‘Jesus’ contains this idea. Jesus is Greek. Its Hebrew equivalent is ‘Yahoshua. And Yahoshua means ‘God is Salvation’. Well, this is what Jesus also preached and practiced: God is salvation’. He loved God and his fellow men perfectly. That was salvation for Jesus. It was service to God and man. Love thy God, love thy neighbor.

The task is finished. The work is finished. The goal is reached. The mission is accomplished.

Jesus’ work, his goal in life, and the work that God had given him was to glorify God on earth. Get back to John 17:4. ‘I have glorified thee on the earth: I have finished the work which thou gavest me to do.’

How did he glorify God?

Jesus glorified God by submitting himself to his will. 

Glorifying God is submitting one’s self to the will of God. It is surrendering one’s self to the will of God. At every point in his life we see Jesus submitting to the will of God. Even in the garden of Gethsemane we see Jesus praying: O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou will. Again, a second time he prays: O my Father, if this cup may not pass away from me, except I drink it, thy will be done. It is the self becoming the servant of God.

Our Muslim brothers have utilized this concept skillfully. For the very word ‘Islam’ means ‘submission’ or ‘surrender’.

Once, a certain Professor from Wakf Board College came to speak on Islam at the American College. His very first statement stunned us all. He said ‘Jesus preached Islam’. If the term Islam means surrendering to God, then he could claim his statement to be true. Jesus did preach surrendering to the will of God.

(There is a verse in the Quran wherein Jesus describes himself as the servant of Allah. He is Abdullah. ‘Abd means servant. Prophet Muhammad confined the meaning of the word Allah to mean just God.)

The Bible tells us that Jesus was the servant of God. By being the servant of God he surrendered to the will of God.

Philippians 2 : 7,8 reads: But made himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, he humbled himself and became obedient to the point of death, even the death of the cross.    

The sixth word from the cross, ‘It is finished’ points to this submission even to the point of dying. Jesus glorified God even by laying down his life for God. When he said ‘It is finished’ he meant his task of glorifying God on earth is finished.

Yes, Jesus glorified God in his words as well as in his actions.  

Christians had always bowed in worship before Jesus; but they had rarely undertaken to understand his life in its own historical environment and his teachings in the sense in which Jesus meant them to be understood by his hearers. Jesus had realized the life of God in the soul of man and the life of man in the love of God. That was the secret of his life; he knew the Father.

Jesus began his preaching with the call: ”The time is fulfilled; the kingdom of God is now close at hand; repent and believe in the glad news. ”The kingdom of God continued to be the centre of all his teaching as recorded by the synoptic gospels. His parables, his moral instructions, and his prophetic predictions all bear on that.

All the teaching of Jesus and all his thinking centred about the hope of the kingdom of God. He was not a Greek philosopher or a Hindu pundit teaching the individual the way of emancipation from the world and its passions, but a Hebrew prophet preparing men for the righteous social order. That is the kingdom of God. The kingdom of God is a society. It is a community of people.

The fundamental value in the kingdom of God is love.

Love is the society-making value.          Love creates fellowship.

Love equalizes.

Jesus desired to found a society resting on love, service and equality.

Jesus in his life taught this and also practiced this ethics of the kingdom of God. When that work was over he said ‘It is finished’.

There is something not finished.

What is not finished is the coming of the kingdom of God in our lives. So, we have a responsibility. The work of Jesus remains to be finished in our lives. It is finished, but it is not over.        

Back to St. John 17:4 &5 – “I have glorified thee on the earth: I have finished the work which thou gavest me to do. And now, O Father, glorify thou me with thine own self ….. “

Next, it was God who glorified Jesus by raising him from the dead.

Like Jesus, let us glorify God in our lives, and God will glorify us in His own way and also by raising us too from the dead at the last day.

It is finished, but it is not over.

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